字词 | 生产力论 |
释义 | 生产力论【英】theory of productive force译文来源Zhang Yibing. Back to Marx: Changes of Philosophical Discourse in the Context of Economics [M]. Göttingen: Universitätsverlag Göttingen, 2014: 151. 定义生产力论指一个国家的发展程度,主要并不是像萨伊所相信的那样决定于它所积蓄的财富的多少,而是决定于它的生产力的发展程度(生产力论.via: http://baike.baidu.com/link?url=yq5LBvZKrEZEOYuqBUftdY9AmnAMo4hXoNJ_mb652UZllFWWA3PQnWXF6lCYhvc_hxIclsC1ifjHZGHhqNEG13KQqJjfxMplLXfaGI3WFUDP9E0IvtMVU2B8c56InbO)。 定义来源[1] 生产力论.via: http://baike.baidu.com/link?url=yq5LBvZKrEZEOYuqBUftdY9AmnAMo4hXoNJ_mb652UZll-FWWA3PQnWXF6lCYhvc_hxIclsC1ifjHZGHhqNEG13KQqJjfxMplLXfaGI3WFUDP9E0IvtMVU2B8c56InbO. 例句1. 李斯特的观点,主要体现在《政治经济学的自然体系》和《政治经济学的国民体系》两本书中。在他的理论分析中,古典经济学的理论基础被视为重视财富本身的“价值理论”,因而他提出要关注创造财富的力量的国家“生产力理论”李斯特自己说,法国经济学家查·潘迪第一个在《关于法国的生产力》一书中充分认识到生产力的重要性。——《回到马克思:经济学语境中的哲学话语》,2009:294 1. List’s views are most easily found in his The Natural System of Political Economy and The National System of Political Economy. In his theoretical analysis, List sees the theoretical basis of classical economics as a “theory of value” that emphasizes wealth itself. Therefore, he proposes a national “theory of productive force” that focuses on the force that creates wealth. List said himself that the French economist Charles Dupin in his book Forces productives et forces commerciales de la France was the first to have recognized the importance of forces of production. -Quoted from Back to Marx: Changes of Philosophical Discourse in the Context of Economics, 2014: 225. 2. 第二章的题目是马克思的原题:“生产力理论与交换价值理论”。但从现有的手稿来看,该章似乎没有写完。——《回到马克思:经济学语境中的哲学话语》,2009:299-300 2. The title of the second chapter is the original title written by Marx: “The Theory of Productive Forces and the Theory of Exchange Values.” Given the existing manuscript, this chapter appears to be incomplete. -Quoted from Back to Marx: Changes of Philosophical Discourse in the Context of Economics, 2014: 229. 3. 进入第二章后,马克思的原意是试图比较上述两种资产阶级经济理论,其重点是要揭露李斯特的生产力理论的虚伪实质。然而,我们正是在此再一次看到了某种逻辑方法上的奇特的异质性:马克思同样是在论说资产阶级社会条件下人类主体(工人)被外部对象(资本)所奴役(人的活动不是他的人的生命的自由表现),他也在要求打倒私有财产,可是,他恰恰没有运用不久前在《1844年手稿》(还有《神圣家族》)中的异化劳动这一逻辑工具!——《回到马克思:经济学语境中的哲学话语》,2009:304 3. In the second chapter, Marx’s intention was to compare the two bourgeois economic theories that we discussed previously. His emphasis was to expose the hypocritical essence of List’s theory of productive force. However, here we again see a strange divergence in Marx’s logical method. Although Marx was explaining that the human subject (the worker) under conditions of bourgeois society is enslaved (human activity is no not the free manifestation of human life) by the external object (capital), and thus is demanding the overthrow of private property, he mysteriously does not use the logical tool of estranged labor developed in the 1844 Manuscript (and in The Holy Family). -Quoted from Back to Marx: Changes of Philosophical Discourse in the Context of Economics, 2014: 232. 网络参考例句例句 1: |
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