绝对同一【英】

absolute “oneness”; absolute identity

译文来源

[1] Zhang Yibing. A Deep Plough: Unscrambling Major Post-Marxist Texts From Adorno to Zizek [M]. Berlin: Canut International Publishers, 2011: 44.
[2] Marx, K. & F. Engels. Karl Marx Frederick Engels Collected Works (Vol. 25) [M]. London: Lawrence & Wishart, 1975: 51.
[3] 金炳华.马克思主义哲学大辞典[Z].上海辞书出版社，2003：21.

定义

谢林的“绝对同一”指“无差别的同一”。它既非主体，亦非客体，而是“主体与客体的绝对无差别”。其中主体与客体、思维与存在都融合为一，没有差别。“绝对同一”是一种不自觉的精神力量，使自己和自己区别开来，从而产生出主体和客体、思维和存在、精神和物质的差别和矛盾，并复归于绝对同一（绝对同一.via:http://baike.sogou.com/v73157814.htm?fromTitle=%E7%BB%9D%E5%AF%B9%E5%90%8C%E4%B8%80）。谢林的绝对同一哲学，企图在客观唯心主义的基础上进一步发挥辩证法，解决思维和存在的同一问题。从哲学方面来看，谢林的哲学活动是德国古典唯心主义发展过程中的一个重要阶段。谢林开始把康德和费希特的主观唯心主义转变为客观唯心主义，把康德和费希特的主观辩证法推广到自然界和人类历史，力图借此进一步解决思维和存在的同一问题，从而为黑格尔创立思维和存在同一的唯心辩证法的体系创造了条件（冒从虎等，2012：191）。

定义来源

[1] 绝对同一.via: http://baike.sogou.com/v73157814.htm?fromTitle=%E7%BB%9D%E5%AF%B9%E5%90%8C%E4%B8%80
[2] 冒从虎、张庆荣等.欧洲哲学通史（下）[M].南开大学出版社，2012.

例句

1. 同一性的起点是个人主体自身的绝对同一，这是指由笛卡尔奠基的那个不变的 “我思故我在”中的“我”，它假设了个人主体“在它所有经验中都是同样的”。 ——《文本的深度耕犁：后马克思思潮哲学文本解读》，2007：23

1. The starting point of identity is the absolute “oneness” of the subject. Here, it refers to the unchangeable “I” in Descartes’ fundamental notion, “I think, therefore I am,” which assumes that the subject remains the same in all its experiences. -Quoted from A Deep Plough: Unscrambling Major Post-Marxist Texts From Adorno to Zizek, 2011: 44.

2. 他吞吞吐吐地说，事实上，“那种原始边际状态的绝对同一，本身并不提供任何转变的原则。可是我们记得，实质上，我们所熟悉的存在链条上的任何最小的新环节都有同样的情形。所以谁要想在当前的主要情况中举出困难，他就可能注意不让自己在不太显著的情况下忽略了它们。此外，还有可能插入循序渐进的中间状态，从而插入连续性的桥，以便向后倒退，直到变化过程消失。的确，纯粹从概念上讲，这种连续性并没有帮助摆脱主要思想，可是对于我们，它是一切规律性和任何已知的转变的基本形式，因此，我们有权把它用作上述第一个平衡和它的破坏之间的中介。可是，如果我们按照近代力学上已经不引起特殊反对意见的概念标准，来想象所谓不动的平衡，那末甚至根本不能说明物质怎么能够达到变化过程的。” ——《马克思恩格斯全集（第二十卷）》，1973：59

2. In actual fact, he stammers, “the absolute identity of that initial extreme state does not in itself provide any principle of transition. But we must remember that at bottom the position is similar with every new link, however small, in the chain of existence with which we are familiar. So that whoever wants to raise difficulties in the fundamental case now under consideration must take care that he does not allow himself to pass them by on less obvious occasions. Moreover, there exists the possibility of interposing successively graduated intermediate stages, and also a bridge of continuity by which it is possible to move backwards and reach the extinction of the process of change. It is true that from a purely conceptual standpoint this continuity does not help us pass the main difficulty, but to us it is the basic form of all regularity and of every known form of transition in general, so that we are entitled to use it also as a medium between that first equilibrium and the disturbance of it. But if we had conceived the so to speak motionless equilibrium on the model of the ideas which are accepted without any particular objection in our present-day mechanics, there would be no way of explaining how matter could have reached the process of change.” -Quoted from Karl Marx Frederick Engels Collected Works (Vol. 25), 1975: 50-51.

3. 绝对同一不能由自身进入变化，这是杜林先生承认的。也没有任何一种手段能够用来使绝对平衡自身转入运动。那末还有什么呢？——《马克思恩格斯全集（第二十卷）》，1973：59

3. Herr Dühring admits that absolute identity cannot of itself effect the transition to change. Nor is there any means whereby absolute equilibrium can of itself pass into motion. What is there, then? -Quoted from Karl Marx Frederick Engels Collected Works (Vol. 25), 1975: 51.

网络参考例句

例句 1：
“光源隐喻”象征着哲学家们对永恒存在、绝对同一的追求与迷恋。——“‘光源隐喻’与列维纳斯的超越”，载于《自然辩证法研究》2008年第2期
“Illumination-Metaphor”implies that philosophers aspire after the eternal Being and absolute Same.

例句 2：
黑格尔哲学是高度思辨的纯粹哲学，其原则是思辨的具体同一或绝对同一。——《论黑格尔思辨的同一性概念及其来历》，黑龙江大学硕士学位论文，2012
Hegel’s Philosophy is pure philosophy of highly speculation, and it’s principle is specific identity or abosolute identity of speculation.

例句 3：
纵然，艺术理论之思确也清晰明确的印证出谢林理性持守的坚定。他以哲学理性为根基，通过艺术的非理性方式追寻着“绝对同一”的实现及人类自身的终极自由。——《西方传统伦理—道德关系的演进逻辑与马克思的变革方式》，辽宁大学博士学位论文，2013
Even if, the thought of art theory is the seal of unascertained clear out the firm hold rational Schelling. He puts the rational of philosophy as the foundation, and the irrational way by art to “absolute identity” searches the realization and the ultimate freedom of human itself.

字词	绝对同一
释义	绝对同一【英】 absolute “oneness”; absolute identity 译文来源 [1] Zhang Yibing. A Deep Plough: Unscrambling Major Post-Marxist Texts From Adorno to Zizek [M]. Berlin: Canut International Publishers, 2011: 44. [2] Marx, K. & F. Engels. Karl Marx Frederick Engels Collected Works (Vol. 25) [M]. London: Lawrence & Wishart, 1975: 51. [3] 金炳华.马克思主义哲学大辞典[Z].上海辞书出版社，2003：21. 定义谢林的“绝对同一”指“无差别的同一”。它既非主体，亦非客体，而是“主体与客体的绝对无差别”。其中主体与客体、思维与存在都融合为一，没有差别。“绝对同一”是一种不自觉的精神力量，使自己和自己区别开来，从而产生出主体和客体、思维和存在、精神和物质的差别和矛盾，并复归于绝对同一（绝对同一.via:http://baike.sogou.com/v73157814.htm?fromTitle=%E7%BB%9D%E5%AF%B9%E5%90%8C%E4%B8%80）。谢林的绝对同一哲学，企图在客观唯心主义的基础上进一步发挥辩证法，解决思维和存在的同一问题。从哲学方面来看，谢林的哲学活动是德国古典唯心主义发展过程中的一个重要阶段。谢林开始把康德和费希特的主观唯心主义转变为客观唯心主义，把康德和费希特的主观辩证法推广到自然界和人类历史，力图借此进一步解决思维和存在的同一问题，从而为黑格尔创立思维和存在同一的唯心辩证法的体系创造了条件（冒从虎等，2012：191）。定义来源 [1] 绝对同一.via: http://baike.sogou.com/v73157814.htm?fromTitle=%E7%BB%9D%E5%AF%B9%E5%90%8C%E4%B8%80 [2] 冒从虎、张庆荣等.欧洲哲学通史（下）[M].南开大学出版社，2012. 例句 1. 同一性的起点是个人主体自身的绝对同一，这是指由笛卡尔奠基的那个不变的 “我思故我在”中的“我”，它假设了个人主体“在它所有经验中都是同样的”。 ——《文本的深度耕犁：后马克思思潮哲学文本解读》，2007：23 1. The starting point of identity is the absolute “oneness” of the subject. Here, it refers to the unchangeable “I” in Descartes’ fundamental notion, “I think, therefore I am,” which assumes that the subject remains the same in all its experiences. -Quoted from A Deep Plough: Unscrambling Major Post-Marxist Texts From Adorno to Zizek, 2011: 44. 2. 他吞吞吐吐地说，事实上，“那种原始边际状态的绝对同一，本身并不提供任何转变的原则。可是我们记得，实质上，我们所熟悉的存在链条上的任何最小的新环节都有同样的情形。所以谁要想在当前的主要情况中举出困难，他就可能注意不让自己在不太显著的情况下忽略了它们。此外，还有可能插入循序渐进的中间状态，从而插入连续性的桥，以便向后倒退，直到变化过程消失。的确，纯粹从概念上讲，这种连续性并没有帮助摆脱主要思想，可是对于我们，它是一切规律性和任何已知的转变的基本形式，因此，我们有权把它用作上述第一个平衡和它的破坏之间的中介。可是，如果我们按照近代力学上已经不引起特殊反对意见的概念标准，来想象所谓不动的平衡，那末甚至根本不能说明物质怎么能够达到变化过程的。” ——《马克思恩格斯全集（第二十卷）》，1973：59 2. In actual fact, he stammers, “the absolute identity of that initial extreme state does not in itself provide any principle of transition. But we must remember that at bottom the position is similar with every new link, however small, in the chain of existence with which we are familiar. So that whoever wants to raise difficulties in the fundamental case now under consideration must take care that he does not allow himself to pass them by on less obvious occasions. Moreover, there exists the possibility of interposing successively graduated intermediate stages, and also a bridge of continuity by which it is possible to move backwards and reach the extinction of the process of change. It is true that from a purely conceptual standpoint this continuity does not help us pass the main difficulty, but to us it is the basic form of all regularity and of every known form of transition in general, so that we are entitled to use it also as a medium between that first equilibrium and the disturbance of it. But if we had conceived the so to speak motionless equilibrium on the model of the ideas which are accepted without any particular objection in our present-day mechanics, there would be no way of explaining how matter could have reached the process of change.” -Quoted from Karl Marx Frederick Engels Collected Works (Vol. 25), 1975: 50-51. 3. 绝对同一不能由自身进入变化，这是杜林先生承认的。也没有任何一种手段能够用来使绝对平衡自身转入运动。那末还有什么呢？——《马克思恩格斯全集（第二十卷）》，1973：59 3. Herr Dühring admits that absolute identity cannot of itself effect the transition to change. Nor is there any means whereby absolute equilibrium can of itself pass into motion. What is there, then? -Quoted from Karl Marx Frederick Engels Collected Works (Vol. 25), 1975: 51. 网络参考例句例句 1： “光源隐喻”象征着哲学家们对永恒存在、绝对同一的追求与迷恋。——“‘光源隐喻’与列维纳斯的超越”，载于《自然辩证法研究》2008年第2期 “Illumination-Metaphor”implies that philosophers aspire after the eternal Being and absolute Same. 例句 2：黑格尔哲学是高度思辨的纯粹哲学，其原则是思辨的具体同一或绝对同一。——《论黑格尔思辨的同一性概念及其来历》，黑龙江大学硕士学位论文，2012 Hegel’s Philosophy is pure philosophy of highly speculation, and it’s principle is specific identity or abosolute identity of speculation. 例句 3：纵然，艺术理论之思确也清晰明确的印证出谢林理性持守的坚定。他以哲学理性为根基，通过艺术的非理性方式追寻着“绝对同一”的实现及人类自身的终极自由。——《西方传统伦理—道德关系的演进逻辑与马克思的变革方式》，辽宁大学博士学位论文，2013 Even if, the thought of art theory is the seal of unascertained clear out the firm hold rational Schelling. He puts the rational of philosophy as the foundation, and the irrational way by art to “absolute identity” searches the realization and the ultimate freedom of human itself.
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