网络参考例句
例句 1：
文章首先从伽达默尔释义学的角度分析其对伦理学的困境与出路的一般性考察。我们把这些考察概括为哲学伦理学与“应用伦理学”的对立、存在论与价值论的对立、伦理之知与伦理之行的对立以及反思与ethos的对立，并最终表现为真理与方法的对立。这样做的目的在于使得我们能够摆脱各种关于伦理学的规定,从而可以直接面对原初的伦理学或ethos。这就为探究释义学的伦理学提供了基础即存在论释义学的伦理学或哲学伦理学的可能性。——《伦理的生态向度——论罗尔斯顿环境伦理学的价值理念》，复旦大学博士学位论文，2007
First, this dissertation observes generally ethical difficulties and ways by Gadamer’s hermeneutical analysis. We generalize these difficulties as some oppositions, as follows, philosophical ethics and applied ethics, ontological ethics and ethics of value, ethic knowledge and ethic action, reflection of ethics and ethos, which turn into opposition between truth and method finally. Our purpose is that we can suspend various regulations about ethics by this generalization so that we can face to original ethics or ethos directly. So, we can find basis of researching hermeneutical ethics, that is, possibility of ontological hermeneutical or philosophical ethics. At the same time, this provides the range of questions that we need to figure out for our inquiring hermeneutical ethics.
例句 2：
在人类思想文化史中，人与自然的关系问题是个恒久而弥新的话题，其中也不乏以道德的眼光来观照这一关系的，只是作为一种哲学伦理学思潮，明确地主张自然具有道德地位以及人与自然之间存在道德关系，却是发端于20世纪70年代，这就是西方环境伦理思潮的兴起，它直接导源于现实中的环境与生态危机。——《伦理的生态向度——论罗尔斯顿环境伦理学的价值理念》，复旦大学博士学位论文，2007
The relationship between humans and nature is a permanent and