字词 | 法律形式 |
释义 | 法律形式【英】legal form; the form of law译文来源McLellan, D. Marxism after Marx: An Introduction [M]. London: Macmillan Press, 1998: 140. 定义法律形式,又称法律渊源。法律形式(法律渊源)是一个应用很广泛的概念,几乎在各种法学学科中都可以看到,像法理学中讲述法律渊源的一般理论;比较法学中都有关于法律渊源的比较;法制史中也都讲述不同历史时期的法律渊源,宪法学中讲宪法的渊源,经济法中讲经济法的渊源,民法学中讲民法的渊源,诉讼法中讲诉讼法的渊源,行政法讲行政法的渊源,国际法更是在开章就讲国际法律渊源。法律形式作为一个法学术语,主要在以下三种语义上使用,第一,历史渊源。即指引起特定法律规范产生的过去的行为、事件和法律。第二,理论渊源。即指特定法律规范(包括法律原则)的理论源泉。第三,本质渊源。即从本质上说法律来源于什么。 定义来源法律形式. via: http://baike.so.com/doc/6937000-7159356.html 例句1. 有一种成书于1924年的不同的国家观,参见极富创意的下书E. Pasukanis, General Theory of Law and Marxism (London and New York, 1978)。该书的内容远远超出了其表面上的法理学主题。作者认为,法律形式是同商品生产相联系的,他还把资本主义社会中服从法律的崇拜主义看作是同马克思所谓的商品拜物教相并行的。——《马克思以后的马克思主义》,2005:131 1. For a different view of the state, written in 1924, see the highly original work by E. Pasukanis, General Theory of Law and Marxism (London and New York, 1978), which went much further than its ostensible subject of legal theory. Pasukanis maintained that legal forms were connected with commodity production and saw the fetishism of the legal subject in bourgeois society as parallel to Marx's fetishism of commodities. -Quoted from Marxism after Marx: An Introduction, 1998: 150. 2. 在这以前,社会学家不善于往下探究像生产关系这样简单和这样原始的关系,而直接着手探讨和研究政治法律形式,一碰到这些形式是由当时人类某种思想产生的事实,就停了下来;这样一来,似乎社会关系是由人们自觉地建立起来的。但这个充分表现在《社会契约论》思想(这种思想的痕迹,在一切空想社会主义体系中都是很明显的)中的结论,是和一切历史观察完全矛盾的。——《列宁全集集(第一卷)》,1977:109 2. Hitherto, not knowing how to get down to the simplest primary relations such as those of production, the sociologists undertook the direct investigation and study of political and legal forms, stumbled on the fact that these forms emerge from certain of mankind’s ideas in the period in question—and there they stopped; it appeared as if social relations are consciously established by men. But this conclusion, fully expressed in the idea of the Contrat social (traces of which are very noticeable in all systems of utopian socialism), was in complete contradiction to all historical observations. –Quoted from Lenin Collected Work (Vol. 1), 1984: 139. 3. 然而,贵族的这些习惯法是同合理的法的概念相抵触的习惯,而贫民的习惯法则是同实在法的习惯相抵触的法。贫民的习惯法的内容并不反对法律形式,它反对的倒是自己本身的不定形状态。法律形式并不同这一内容相抵触,只是这一内容还没有具备这种形式。——《马克思恩格斯全集(第一卷)》,1960:250 3. But whereas these customary rights of the aristocracy are customs which are contrary to the conception of rational right, the customary rights of the poor are rights which are contrary to the customs of positive law. Their content does not conflict with legal form, but rather with its own lack of form. The form of law is not in contradiction to this content, on the contrary, the latter has not yet reached this form. –Quoted from Karl Marx Frederick Engels Collected Works (Vol. 1), 1975: 232. 网络参考例句例句 1: |
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