字词 | 美化 |
释义 | 美化【英】beautification; to idealise; sanctification译文来源[1] 金炳华.马克思主义哲学大辞典[Z].上海辞书出版社,2003:606. 定义美化指使潜在的美变成显现的美,使美显得更美,或使丑的变成看似美的一种改造和加工的方法、手段和过程。与“丑化”相对。它体现了人的创造美的需要和能力,是改造客观世界和改造自己的能动过程,是审美理想在创造行为上的实现。它有三种形态:(1)通过集中、概括、渲染、夸张,将本来美好的事物加以典型化,突显其中美好的因素,使之更美;(2)通过发隐抉微,艺术加工,将潜在的、可能的美开掘、展现出来,使之成为现实的、显现的美;(3)通过掩饰、变形,将本来不美甚至丑的事物加以粉饰或在美的理想指导下加以改造,以丑充美,或化丑为美(金炳华,2003:606)。美化是有目的的创造行为,包括自然界、社会物和艺术的美化,有内质的美化和外形的美化。合理的美化需遵循事物本身所具备的审美特性和发展规律,掌握一定的艺术手法,并以一定的审美观念、审美理想为指导,是按照美的规律改造自然、改造社会,使世界臻于完美的手段之一,是艺术创造,美的形象、意境创造的手法之一(朱立元,2010)。不合理的美化是掩盖事实真相,歪曲事物特性以达到特定目的的手段。 定义来源[1] 金炳华.马克思主义哲学大辞典[Z].上海辞书出版社,2003. 例句1. 我所说的“欧斯曼”,是指把工人街区,特别是把我国大城市中心的工人街区切开的那种已经普遍实行起来的办法,而不论这起因是为了公共卫生或美化,还是由于市中心需要大商场,或是由于敷设铁路、修建街道等等交通的需要。——《马克思恩格斯全集(第十八卷)》,1964:292 1. By “Haussmann”, I mean the practice, which has now become general, of making breaches in the working-class quarters of our big cities, particularly in those which are centrally situated, irrespective of whether this practice is occasioned by considerations of public health and beautification or by the demand for big centrally located business premises or by traffic requirements, such as the laying down of railways, streets, etc. -Quoted from Karl Marx Frederick Engels Collected Works (Vol. 23), 1988: 365. 2. “社会辩论报”可以随心所欲地称颂北美和瑞士,美化它们。——《马克思恩格斯全集(第四卷)》,1958:526 2. The Débat social is quite free to admire and to idealise North America and Switzerland. -Quoted from Karl Marx Frederick Engels Collected Works (Vol. 6), 1976: 539. 3. 这毫无个例外地是所有那些自觉地从人出发,力求在理论上解决人的存在问题,在实践上把人从这些问题中解脱出来的体系的命运。在福音书基督教类型的尝试中,可以看到这种双重性。经验的现实在其(社会的)存在和存在方式(Dasein und Sosein)中没有被触动。无论这是采取“把恺撒的东西还给恺撒”的形式,采取路德美化现存事物的形式,还是采取托尔斯泰(L. N. Tolstoi)的“对恶不抵抗”的形式,其结果都是一样的。——《历史与阶级意识:关于马克思主义辩证法的研究》,1996:281 3. This is without exception the fate that has befallen all those systems that start with man as their remise and strive in theory to solve the problems of his existence while in practice they seek to liberate him from them. This duality can be seen in all attempts of the type of the Christianity of the Gospels. Society as it actually exists is left unscathed. It makes no difference whether this takes the form of “giving to Caesar the things which are Caesar’s”, of Luther’s sanctification of the powers that be, or of Tolstoy’s sacrosanct it is immaterial with what emotional force or what metaphysical and religious emphasis this is done. -Quoted from History and Class Consciousness: Studies in Marxist Dialectics, 1971: 191. 网络参考例句例句 1: |
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