唯物辩证法（又作马克思主义辩证法）【英】

materialist dialectic; Marxist dialectics

译文来源

[1] Zhang Yibing: Back to Marx: Changes of Philosophical Discourse in the Context of Economics [M]. Göttingen: Universitätsverlag Göttingen, 2014: 194.
[2] Zhang Yibing. A Deep Plough: Unscrambling Major Post-Marxist Texts From Adorno to Zizek [M]. Berlin: Canut International Publishers, 2011: 30.
[3] 金炳华.马克思主义哲学大辞典[Z].上海辞书出版社，2003：233.

定义

亦称“马克思主义辩证法”。建立在唯物主义基础上的辩证法理论。它是“关于自然、人类社会和思维的运动和发展的普遍规律的学科”（马克思恩格斯选集 第三卷， 484）它的基本规律有对立统一规律、质量互变规律、否定之否定规律。对立统一规律是唯物辩证法的实质和核心。唯物辩证法研究的对象是存在和思维运动及发展的最一般、最普遍的规律。它把世界看成一个普遍联系的统一整体，认为一切事物都有共同的发展规律，客观世界的发展规律决定主观世界的发展规律。矛盾普遍存在而又各不相同，矛盾双方又统一又斗争，推动事物不断发展变化。唯物辩证法同时又是认识论，是人类的全部认识所固有的辩证法、认识论和逻辑，三者是统一的。
　唯物辩证法在本质上是批判的、革命的，它在对现存事物的肯定理解中包含着对现存事物的否定理解。唯物辩证法提供了客观地、全面地、发展地观察分析事物的钥匙和具体、科学地解决矛盾的方法，它是马克思主义的“根本的理论基础”（金炳华，2003：233-234）。

定义来源

金炳华.马克思主义哲学大辞典[Z].上海辞书出版社，2003.

例句

1. 接着，马克思开始对黑格尔的辩证法进行一种全面的清理。这种批判绝不是基于马克思主义“唯物辩证法”的改造，而是从费尔巴哈的一般唯物主义特别是人本主义逻辑所投射出的理论证伪。与马克思第一次从《法哲学原理》入手批判黑格尔不同，这一次是围绕着“黑格尔哲学的真正诞生地和秘密开始”处——《精神现象学》而展开的。——《回到马克思：经济学语境中的哲学话语》，2009：257

1. Next, Marx conducts a comprehensive systematization of Hegel’s dialectic. This critique is certainly not based in a restructured Marxist “materialist dialectic,” but was rather a theoretical refutation projected from Feuerbach’s general materialism, and especially from his humanism. Unlike Marx’s first criticism of Hegel that targeted his Elements of the Philosophy of Right, Marx’s critique at this time begins with The Phenomenology of Spirit, which, according to Marx, is the “true point of origin and the secret of the Hegelian philosophy. -Quoted from Back to Marx: Changes of Philosophical Discourse in the Context of Economics, 2014: 194.

2. 这是阿多诺理解了的马克思辩证法诠释史上的一出悲剧。这种同样是同一性体系哲学的“唯物辩证法”，甚至放弃了黑格尔已经使哲学获得的“具体地思维的权力和能力”而让哲学再一次成为一种对现实世界“摸不关心”的“既空洞又特别无用和无聊的认识形式的分析”。——《文本的深度耕犁：后马克思主义思潮哲学文本解读》，2007：13

2. For Adorno, it is a tragic in the history of interpretation of Marxist dialectics. Such dialectics, which continue to “materialist dialectics” in the system of philosophy of identity, even gives up “the right and ability to concretely think” obtained by Hegel, turning philosophy into a “barren，futile and boring analysis of cognitive forms” that is quite “indifferent” to real world. It is Gramsci’s critique of the misunderstanding of historical dialectics by the Second International. -Quoted from A Deep Plough: Unscrambling Major Post-Marxist Texts From Adorno to Zizek, 2011: 30.

3. 如果通俗地解释一下，阿多诺批评在传统马克思主义哲学解释框架中，唯物辩证法变成了一种外在于客观世界的理论观察(反映),它只去看到规律的存在，并同样以抽象的同一性逻辑去肯定性地编织装入被管理世界的理论之网。——《文本的深度耕犁：后马克思主义思潮哲学文本解读》，2007：13

3. Actually, for Adorno, materialist dialectics, in the interpretation framework of traditional Marxism, has been transformed into a theoretical observation (reflection) outside the objective world: only laws are within its insight; it is knitting an affirmative net of theories that can hold the whole administered world. -Quoted from A Deep Plough: Unscrambling Major Post-Marxist Texts From Adorno to Zizek, 2011: 30.

网络参考例句

例句 1：
马克思主义的方法论革命，创生了唯物辩证法这种新的方法论，它包含"实践辩证法"、狭义的“唯物辩证法”和“历史辩证法”。实践辩证法开辟了将认识看成“实践—认识”全过程，在实践基础上不断寻求主观与客观历史的、具体的统一的方法论新境界。狭义的唯物辩证法开辟了以“对立统一”为核心，真正全面联系和运动发展地看待世界、改造世界的方法论新境界。——“论马克思主义方法论革命的历史意义”，载于《马克思主义研究》2014年第1期
Marx's methodological revolution creates the new method of materialist dialectics. It contains “dialectics of practice”, “materialist dialectics” in its narrow sense and “historical dialectics”. Dialectics of practice generates the new methodology of regarding recognition as the whole practice-cognition process and constantly seeking the historical and concrete unity of subjectivity and objectivity on the basis of practice. Materialist dialectics in the narrow sense has at its core the new method of “unity of opposites” that leads to the new phase of understanding and transforming the world from a perspective of genuine inter-relationship and constant movement.
例句 2：
唯物辩证法的基本范畴是马克思唯物辩证法理论的重要组成部分，对它的理解与把握是否真实准确，直接涉及到对唯物辩证法基本规律及其理论的准确理解与把握。——“差异统一中的事物系统与唯物辩证法范畴”，载于《系统科学学报》2007年第2期
The basic categories of materialistic dialectics are the important part of Marxist theory. Whether or not they can be correctly understood and grasped directly involve whether or not the basic laws of materialistic dialectics and their theory can be correctly understood and grasped.

例句 3：