| 释义 |
古之至人,先存诸己,而后存诸人。所存于己者未定,何暇至于暴人之所行! · The perfect men of old first had what they wanted to do in themselves,and afterwards they found the response to it in others. If what they wanted in themselves was not fixed,what leisure had they to go and interfere with the proceedings of any tyrannous man?(The Works of Zhuangzi [c.369-c. 286 BC]) |