字词 | 经济人(又作经纪人假设) |
释义 | 经济人(又作经纪人假设)【英】economic man译文来源[1] 胡代光,高鸿业.现代西方经济学辞典[Z].中国社会科学出版社,1996:11. 定义经济人又称作“经济人假设”,即假定人的思考和行为都是目标理性的,唯一的试图获得的经济好处就是物质性补偿的最大化。这常用作经济学和某些心理学分析的基本假设(经济人.via:https://zh.wikipedia.org/wiki/%E7%BB%8F%E6%B5%8E%E4%BA%BA)。 定义来源[1] 经济人.via: 例句1. 同样,也正是出于这种主观性定位,西斯蒙第怪异地将资产阶级古典政治经济学称为“哲学家们的思想体系”,在他看来,斯密的那种还有点人味的哲学(道德情操和经济人)被他的信徒们变成了“抽象”的物性理论。——《回到马克思:经济学语境中的哲学话语》,2009:88-89 1. Beginning with this subjective critique of the bourgeois economy, Sismondi strangely calls bourgeois classical economics “a thought system of philosophers.” As Sismondi writes in Studies on Political Economy, Smith’s followers had caused a philosophy that once had some degree of humanist consideration (moral sentiment and the economic man) to become an abstract, material theory. -Quoted from Back to Marx: Changes of Philosophical Discourse in the Context of Economics, 2014: 56. 2. 我们知道,在斯密的理论构架中,利己主义的自由经济人是市民社会的起点。这种观点浸润着休谟的人性观,受到它的重要影响。斯密肯定休谟的观点,人的本性就是利己性,换言之,人天生就有一种生存的欲望,为此,他才在财源稀少的情况下进行劳动生产。经济人的本质是利己的物欲。——《回到马克思:经济学语境中的哲学话语》,2009:52 2. We know that in Smith’s theoretical framework, the free, self-interested “economic man” forms the starting point of civil society. This viewpoint was heavily influenced by David Hume’s view of human nature. Smith concurs with Hume’s view that human nature is self-interested; in other words, from the time he is born, man possesses a deep desire to survive. The fundamental nature of the economic man is self-interested and full of material desire. -Quoted from Back to Marx: Changes of Philosophical Discourse in the Context of Economics, 2014: 25. 3. 于是,原来在斯密那里通过利己主义的个人主体活动建构起来的人类的市民社会,最后成为一个真正的经济物化结构占统治地位的新的必然王国。用马克思后来的话来说就是,斯密的经济人,终于在李嘉图那里变成了非人的“帽子”。——《回到马克思:经济学语境中的哲学话语》,2009:58 3. Therefore, the civil society of mankind, originally described by Smith as being founded on the self-interested activity of human subjects, ultimately becomes a new system, one dominated by a truly economically materialized structure. To quote Marx’s later words, for Ricardo, Smith’s economic man ultimately becomes an inhuman “hat”. -Quoted from Back to Marx: Changes of Philosophical Discourse in the Context of Economics, 2014: 30. 网络参考例句例句 1: |
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