字词 | 《伯恩笔记》 |
释义 | 《伯恩笔记》【英】Bonn Notes译文来源Zhang Yibing. Back to Marx: Changes of Philosophical Discourse in the Context of Economics [M]. Göttingen: Universitätsverlag Göttingen, 2014: 92. 定义《波恩笔记》是马克思于1842年4月中旬至5月底所作的有关宗教史和艺术史的笔记。马克思在这一笔记中摘录了宗教史和艺术史家赫·梅涅尔、克·鲁莫尔、日·巴尔贝拉克、格尤特、斯·德布罗塞、迈纳斯、孔斯唐等人著作的内容(马克思的笔记.via:http://www.readers365.com/dushu20nian/79/80366.htm)。具体包括赫·梅涅尔《宗教批判通史》两卷集、日·巴尔贝拉克《论神父的道德》、斯·德布罗斯《论物神崇拜,或古代埃及宗教同现代黑人宗教的比较》、克·伯提格尔《艺术性神话的观念》两卷集、伊·格隆德《希腊人的绘画,或绘画的发生、发展、繁荣和衰落》、克·鲁莫尔《意大利研究》三卷集等约380条记录,波恩笔记共有五本,仅是马克思马克思在波恩直到他开始参与《莱茵报》的政治评论工作这段时期科学研究的一小部分。《波恩笔记》同马克思计划撰写的《论基督教的艺术》或《论宗教和艺术》有着直接的联系。马克思进行宗教史研究的目的是批判性分析由弗里德里希·威廉四世及其浪漫派集团所推崇的日耳曼基督教艺术(王晓红,2009:126)。 定义来源[1] 马克思的笔记.via:http://www.readers365.com/dushu20nian/79/80366.htm 例句1. 而在1924—1932年,当包括《德意志意识形态》在内的一大批1845年以前的马克思早期论著(《青年在选择职业时的考虑》、《德谟克利特的自然哲学与伊壁鸠鲁的自然哲学的差别》及其准备材料、《波恩笔记》、《柏林笔记》和《克罗茨纳赫笔记》、《黑格尔法哲学批判》手稿与《1844年手稿》等)公开问世后,西方马克思学的学者立刻提出了一种新的理论标注:在《1844年手稿》中“新发现的马克思”,即“人道主义的马克思”是马克思学说中的最高峰(“最有价值的人学的青年马克思”);而《资本论》时期及以后的马克思则是“停滞”与“衰退”的马克思(老年马克思)。——《回到马克思:经济学语境中的哲学话语》,2009:3 1. Thus, between 1924 and 1932, when The German Ideology as well as a large number of Marx’s pre-1845 early works were published (including Reflections of a Young Man on the Choice of a Profession, Difference Between the Democritean and Epicurean Philosophy of Nature as well as literature he prepared while writing it, Bonn Notes, Berlin Notes, Kreuznach Notes, the manuscript of Critique of Hegel's Philosophy of Right, and the 1844 Manuscripts etc. ), Western Marxologie scholars immediately began suggesting a new theoretical label. They dubbed the “newly discovered Marx,” or the “humanist Marx” found in the 1844 Manuscripts the epitome of Marxist philosophy, claiming that the humanist young Marx was the most valuable. On the other hand, to the mature Marx of Capital, they assigned such labels as stagnant and declining. -Quoted from Back to Marx: Changes of Philosophical Discourse in the Context of Economics, 2014: xxii-xxiii. 2. 从马克思的大量笔记的内容来看,在早期,除去诗歌之类的文学笔记,主要是哲学艺术笔记,如7本《关于伊壁鸠鲁肾学的笔记》(1839)、8本《柏林笔记》(1840—1841)、5本《波恩笔记》(1842)和5本政治历史学摘录《克罗茨纳赫笔记》(1843)。——《回到马克思:经济学语境中的哲学话语》,2009:13 2. In addition to large amounts of poetry and other literary writing, the bulk of Marx’s early writings was composed of notes on philosophy and the arts, such as the seven notebooks entitled Notebooks on Epicurean Philosophy (1839), the eight notebooks composing Berlin Notes (1840-1841), the five notebooks titled Bonn Notes (1842), and the five notebooks of political history excerpts entitled Kreuznach Notes (1843). -Quoted from Back to Marx: Changes of Philosophical Discourse in the Context of Economics, 2014: xxx. 3. 1840年以后,还有《柏林笔记》(1840—1841年,八册)和《波恩笔记》(1842年,五册)。《柏林笔记》的主要内容是关于阅读亚里士多德、斯宾诺莎、莱布尼茨、休谟和康德等人的著作的哲学笔记,这是马克思为打算写大学授课资格论文而准备的资料。《波恩笔记》的内容则是宗教史与艺术史的摘录,这是马克思开始参与《莱茵报》的政治评论工作有关的读书活动的记录。——《回到马克思:经济学语境中的哲学话语》,2009:132-133 3. After 1840, there are Berlin Notes (1840-1841, eight volumes) and Bonn Notes (1842, five volumes). The Berlin Notes are primarily composed of philosophical notes written on the works of Aristotle, Spinoza, Leibniz, Hume, Kant, and others. These were materials gathered by Marx as he prepared to write his habilitation thesis. The Bonn Notes, on the other hand, are composed of excerpts on religious and artistic history. These are records of Marx’s reading as he began to participate in the work of political review at the Rheinische Zeitung. -Quoted from Back to Marx: Changes of Philosophical Discourse in the Context of Economics, 2014: 92. 网络参考例句例句 1: |
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